Jesus is on the Wrong Side of History

Trevin Wax at his best.

http://thegospelcoalition.org/blogs/trevinwax/2013/04/02/jesus-is-on-the-wrong-side-of-history/

Why Christians Should Read Fiction

Do you think reading fiction is a waste of time? Read this article, and think harder.

http://www.russellmoore.com/2013/03/25/why-christians-should-read-fiction/

Cussing, Crassness, and Lack of Love

With all the hubbub in the past decade over the crassness of some popular preachers, C.S. Lewis's counsel can provide a balanced corrective for young Christians.

“Some of the language which chaste women in Shakespeare’s day would have been used in the 19th century only by a woman completely abandoned. When people break the rule of propriety current in their own time and place, if they do so in order to excite lust in themselves or others, then they offending against chastity. But if they break it through ignorance or carelessness they are guilty only of bad manners. When, as often happens, they break it defiantly in order to shock or embarrass others, they are not necessarily being unchaste, but they are being uncharitable: for it is uncharitable to take pleasure in making other people uncomfortable.”

--C. S. Lewis, Mere Christianity

I would, however, add one qualification to Lewis's statement (a qualification I think he would agree with): it is not always unloving to make people uncomfortable. When people are 'at ease in Zion,' comfortable in their idolatry or their legalism, sometimes the most loving thing we can do is to shock them out of their stupor. But our goal must always be for them to be saved, not for us to look cool. When Isaiah informed the Israelites that their righteous deeds were like a filthy menstrual cloth ("a bloody tampon," as one preacher aptly paraphrased it), I doubt he was trying to contextualize to the younger generation.

The best sermon I have ever heard that deals with this issue is Ryan Fullerton's sermon on Galatians 5:12, a text in which the Apostle Paul wishes aloud that false teachers would emasculate themselves. Fullerton is pastor of Immanuel Baptist Church in Louisville, KY, and was formerly Chris and Tiffany Davis's pastor. The sermon, titled "Harsh, Sarcastic, and Crass for the Sake of the Gospel," can be heard or downloaded here: http://www.ibclouisville.org/old/sermon/06-27-2009/harsh-sarcastic-and-crass-sake-gospel

Why Evangelicals Should Care Who Becomes Pope

In a sermon a couple of weeks ago, I made two comments about the Roman Catholic Church's search for the next pope (who at the time was not yet chosen): (1) ecclesiastically speaking, we Protestants have no dog in this fight (2) culturally speaking, we Protestants should still hope and pray for a conservative pope to be chosen.

In the link below, Justin Taylor gives some helpful excepts from Carl Trueman, church historian at Westminster Seminary in Philadelphia. Trueman is hardly an ecumenical fan of the Roman Catholic Church (see his fascinating article here, http://www.reformation21.org/articles/pay-no-attention-to-that-man-behind-the-curtain-roman-catholic-history-and-the-e.php, yet he is always full of good sense. And his comments in the link below do a better job at making clear what I was trying to say two weeks ago.

http://thegospelcoalition.org/blogs/justintaylor/2013/03/14/why-protestants-should-be-interested-in-rome/?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+between2worlds+%28Between+Two+Worlds%29&utm_content=Google+Feedfetcher

Because It's Cool, or Because It's True?

If you have a few minutes, you would profit from listening to Carl Trueman and Todd Pruitt's discussion about Calvinism and coolness.

http://info.alliancenet.org/mos/podcast/birth-cool

You SHOULD Spend Time on Things that Won't Last

Excerpts from a couple of good books on Christianity and culture.

“Our generation tends to think about motivation in two speeds and two speeds only—there are things that are of the utmost importance, and things that are of no importance. There’s no in-between. That’s one of the reasons this whole conversation about the mission of the church is so difficult. The minute you start arguing that good works are not of utmost importance, people accuse you of saying that they are of no importance at all. The thinking seems to be that good works have to be motivated by the highest imaginable reasons—We’re building for the kingdom! We’re doing the gospel! We’re joining God in his mission! We’re spreading shalom!—or else people will think they’re not important at all.

We need another speed. We need a speed that somewhere between of the utmost importance and of no importance. Something like really, really important might do the trick. The fact is, we as Christians have a lot of things on our plate. There are many things that the Lord calls us to do that are not of the utmost importance, in the sense that they are earth-shattering, kingdom-building, eternity-making things. Are yet they are really, really important, and we are called to be faithful in doing them. If we’re honest with ourselves, we already have this speed, and we use it all the time. Think about our marriages, for example. Our marriages are not going to make it into eternity; they’re not of the utmost importance (Matt. 22:30). And yet they are really, really important, and we give much of our lives and our love and our energy to them. We don’t default to saying that because they’re not of the utmost importance, they must be of no importance at all.

So why must those be our only two options when it comes to good works and social ministry and and culture building and our occupations and all the rest?”

--Kevin DeYoung and Greg Gilbert, What is the Mission of the Church?

“At this point I pause and for a moment to reflect on a common misconception about the proper Chrsitian attitude toward cultural endeavors. Many recent books on Christianity and culture target sayings such as ‘you don’t polish brass on a sinking ship,’ which some people use to denigrate cultural work based upon the idea that it’s all about to be destroyed anyway. Such sayings are indeed unhelpful and misleading, and recent books are correct to look for a different perspective. But often the alternative that writers present is that the ship is not sinking at all. The ship is our everlasting home and is being transformed through redemption in Christ, and thus our cultural efforts to improve the ship are fashioning the new creation itself. As considered in chapter 3, however, ‘the present form of this world is passing away’ (1 Cor. 7:31). Our cultural activities, like marriage and commerce (1 Cor. 7:29-30)—are honorable. They have eternal consequences in that God will recognize our good deeds on the last day and give us our due (e.g. 2 Cor. 5:9-10). But our cultural products themselves are not meant to endure into the world to come. They belong to the stuff of the present world. Contrary to what some people suggest, we are to spend time on things that do not last. We are like the Israelite exiles, who built homes and planted gardens in Babylon, though they knew they would leave there after seventy years." 

--David Van Drunen, Living in God’s Two Kingdoms